1.(http://www.dennisprager.com/worst-sin/)
The Worst Sin, 23 December 2014
The Ten Commandments is the most morally influential piece of legislation ever written. To give a good idea of how relevant each of the ten is, take the third commandment, one of the two most misunderstood commandments (the other is “Do not Murder,” which I explained previously).
Is there such a thing as “the worst sin” — one sin that is worse than all others?
In fact, there is.
I am aware that some people differ. They maintain that we can’t declare any sin worse than any other. “To God, a sin is a sin,” is how it’s often expressed. In this view, a person who steals a stapler from the office is committing as grievous a sin in God’s eyes as a murderer.
But most people intuitively, as well as biblically, understand that some sins are clearly worse than others. We are confident that God has at least as much common sense as we do. The God of Judaism and Christianity does not equate stealing an office item with murder.
So, then, what is the worst sin?
The worst sin is committing evil in God’s name.
How do we know?
From the third of the Ten Commandments. This is the only one of the ten that states that God will not forgive a person who violates the commandment.
What does this commandment say?
It is most commonly translated as, “Do not take the name of the Lord thy God in vain. For the Lord will not hold guiltless” — meaning “will not forgive” — whoever takes His name in vain.”
Because of this translation, most people understandably think that the commandment forbids saying God’s name for no good reason. So, something like, “God, did I have a rough day at work today!” violates the third commandment.
But that interpretation presents a real problem. It would mean that whereas God could forgive the violation of any of the other commandments — dishonoring one’s parents, stealing, adultery or even committing murder — He would never forgive someone who said, “God, did I have a rough day at work today!”
Let’s be honest: That would render God and the Ten Commandments morally incomprehensible.
As it happens, however, the commandment is not the problem. The problem is the translation. The Hebrew original doesn’t say “Do not take;” it says “Do not carry.” The Hebrew literally reads, “Do not carry the name of the Lord thy God in vain.”
This is reflected in one of the most widely used new translations of the Bible, the New International Version, or NIV, which uses the word “misuse” rather than the word “take:”
“You shall not misuse the name of the Lord your God.”
This is much closer to the original’s intent.
What does it mean to “carry” or to “misuse” God’s name? It means committing evil in God’s name.
And that God will not forgive.
Why not?
When an irreligious person commits evil, it doesn’t bring God and religion into disrepute. But when a religious person commits evil in God’s name he destroys the greatest hope for goodness on earth — belief in a God who demands goodness, and who morally judges people.
The Nazis and Communists were horrifically cruel mass murderers. But their evils only sullied their own names, not the name of God. But when religious people commit evil, especially in God’s name, they are not only committing evil, they are doing terrible damage to the name of God.
In our time, there are, unfortunately, many examples of this. The evils committed by Islamists who torture, bomb, cut throats and mass murder — all in the name of their God — do terrible damage to the name of God.
It is not coincidental that what is called the New Atheism — the immense eruption of atheist activism — followed the 9/11 attack on America by Islamist terrorists. In fact, the most frequent argument against God and religion concerns evil committed in God’s name — whether it is done in the name of Allah today or was done in the past in the name of Christ.
People who murder in the name of God not only kill their victims, they kill God, too.
That’s why the greatest sin is religious evil.
That’s what the third commandment is there to teach: Don’t carry God’s name in vain. If you do, God won’t forgive you.
You can see this commentary, animated with text and graphics, at www.prageruniversity.com. It was released, along with the other nine commandments, this month.
I wish my readers a Merry Christmas and a Happy Hanukkah. And remember, just as evil in God’s name is atheism’s best friend, goodness in God’s name is theism’s best friend. So make a donation to the Salvation Army. They do immense good in God’s name. There is a red kettle at my website http://www.dennisprager.com.
2.(http://www.dennisprager.com/ph-d-s-false-gods/)
Ph.D.’s and other False Gods, 16 December 2014
I have been devoting my columns this month to the Ten Commandments because we need a fixed moral anchor to solve the problem of evil. And nothing is as effective as the Ten Commandments.
Two weeks ago PragerUniversity.com released 11 five-minute video courses — one for each Commandment and an introduction. It has received over two million views.
Everything needed to make a good world is contained in these Ten Commandments.
Whatever your faith, or if you have no faith, I invite you to watch the videos at www.prageru.com. They are cleverly animated with text and graphics.
Here is the video commentary on the second commandment as enumerated in the oldest, that is, the Jewish, tradition. In Christian tradition, it is the first commandment.
The most common translation begins: “You shall have no other gods before me.”
The commandment then goes on to prohibit both making idols and worshiping idols.
Most people, when they think of this commandment, understandably think that it only prohibits the worship of idols and the worship of gods such as the ancient pagan gods of rain, of fertility, all the other nature gods, and chief gods such as the Roman Jupiter and the Greek Zeus.
However, there is a major problem with this understanding of the commandment. Since no one today worships these gods, let alone worships idols made of metal, wood or stone, most people think that this commandment is irrelevant to modern life.
The irony, however, is that this commandment is not only relevant to modern life, but also it is in many ways the mother of all the other commandments.
Why is it relevant today? Because today we have as many false gods as the ancients did. And why is it the mother of all the other commandments? Because if we identify false gods and avoid worshipping them, we will eliminate one of the greatest barriers to a good world.
So, let’s begin by defining a false god. The point of biblical monotheism is that there is only one god and that only this God, the Creator of the universe who demands that we keep these Ten Commandments, is to be worshiped.
Why? First, because one God means one human race. Only if we all have the same Creator, or Father, as it were, are we are all brothers and sisters. Second, having the same parent also means that no person is intrinsically more valuable than any other. And third, one God means one moral standard for all people. If God declares murder wrong, it is wrong for everyone, and you can’t go to another god for another moral standard.
When anything else is worshipped, bad things result. Not only things that can obviously lead to evil such as the worship of power, or race, or money, or flag. But also things that are almost always seen as quite beautiful — such as art, or education or even love. Yes, any of these often wonderful things, when worshipped, can lead to terrible results.
Take art. Many of the cruelest humans in history loved beautiful music and art. But, as a music lover, I learned early in life the sad fact that great music can be used to inspire people to follow evil just as much as it can be used to inspire people to do good. The great Hollywood director Stanley Kubrick vividly made this point in his classic 1971 film, “A Clockwork Orange,” based on the Stanley Burgess novel. In it, men rape and murder while classical music plays in the background.
The Nazis had prisoner orchestras play classical music while Jews were led to gas chambers.
Take education. We all recognize how important education can be — from preparing people to join the modern workforce to understanding the world. But education in and of itself, divorced from the higher ends of God and goodness, can, and often has, led to great evil. Many of the best-educated people in Germany supported Hitler and the Nazis. Professor Peter Merkl of the University of California at Santa Barbara studied 581 Nazis and found that Germans with a high school education “or even university study” were more likely to be antisemitic than those with less education (“Political Violence under the Swastika,” Princeton University Press).
And almost all of the Western world’s supporters of the genocidal regimes of Stalin in the Soviet Union and Mao in China were highly educated. Education is morally useful when it is a means to the higher ends of God and goodness.
The same holds true even of love. Love, of course, is so often beautiful. But it, too, can lead to evil. In the 20th century people who put love of country or love of ideology — of an unattainable dream for humanity — above love of God and goodness often committed terrible evil.
And here’s a test for you: Imagine that the pet you love and a stranger — a person you don’t know and therefore could not possibly love — are drowning. Do you first try to save your pet or the stranger? Well, if love is an end in itself, you save your pet. But if you hold human life as a higher value than love, you won’t follow love.
This commandment made the ethical revolution of the Bible and of the Ten Commandments — what is known as ethical monotheism — possible. Worship the God of the Ten Commandments and you will make a good world. Worship a false god — no matter how noble sounding — and you will end up with evil.
・This column was originally posted on Townhall.com.
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