"Lily's Room"

This is an article collection between June 2007 and December 2018. Sometimes I add some recent articles too.

Pope Benedict XVI (1)

1.(http://www.vatican.va/holy_father/benedict_xvi/speeches/2013/february/documents/hf_ben-xvi_spe_20130211_declaratio_en.html

DECLARATIO

Dear Brothers,
I have convoked you to this Consistory, not only for the three canonizations, but also to communicate to you a decision of great importance for the life of the Church. After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry. I am well aware that this ministry, due to its essential spiritual nature, must be carried out not only with words and deeds, but no less with prayer and suffering. However, in today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the barque of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me. For this reason, and well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, entrusted to me by the Cardinals on 19 April 2005, in such a way, that as from 28 February 2013, at 20:00 hours, the See of Rome, the See of Saint Peter, will be vacant and a Conclave to elect the new Supreme Pontiff will have to be convoked by those whose competence it is.
Dear Brothers, I thank you most sincerely for all the love and work with which you have supported me in my ministry and I ask pardon for all my defects. And now, let us entrust the Holy Church to the care of Our Supreme Pastor, Our Lord Jesus Christ, and implore his holy Mother Mary, so that she may assist the Cardinal Fathers with her maternal solicitude, in electing a new Supreme Pontiff. With regard to myself, I wish to also devotedly serve the Holy Church of God in the future through a life dedicated to prayer.
From the Vatican, 10 February 2013
BENEDICTUS PP XVI

© Copyright 2013 - Libreria Editrice Vaticana

2.CNS Newshttp://cnsnews.com

Benedict XVI: 'My Strengths, Due to an Advanced Age, Are No Longer Suited to an Adequate Exercise of the Petrine Ministry', 11 February 2013

by Staff
(CNSNews.com) - In a declarationreleased on Feb. 10, Pope Benedict XVI announced that he would resign from the papacy at 8:00 p.m. Rome time on Feb. 28.
The pope cited his advanced age. Here is the verbatim text of the declaration he released:
Dear Brothers,
I have convoked you to this Consistory, not only for the three canonizations, but also to communicate to you a decision of great importance for the life of the Church. After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry. I am well aware that this ministry, due to its essential spiritual nature, must be carried out not only with words and deeds, but no less with prayer and suffering. However, in today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the barque of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me. For this reason, and well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, entrusted to me by the Cardinals on 19 April 2005, in such a way, that as from 28 February 2013, at 20:00 hours, the See of Rome, the See of Saint Peter, will be vacant and a Conclave to elect the new Supreme Pontiff will have to be convoked by those whose competence it is.
Dear Brothers, I thank you most sincerely for all the love and work with which you have supported me in my ministry and I ask pardon for all my defects. And now, let us entrust the Holy Church to the care of Our Supreme Pastor, Our Lord Jesus Christ, and implore his holy Mother Mary, so that she may assist the Cardinal Fathers with her maternal solicitude, in electing a new Supreme Pontiff. With regard to myself, I wish to also devotedly serve the Holy Church of God in the future through a life dedicated to prayer.
From the Vatican, 10 February 2013
3. Ekklesia (http://www.ekklesia.co.uk)
Benedict XVI leaves a mixed legacy on ecumenical dialogue, 12 February 2013
by Stephen Brown

In an address the day after he was elected pope in 2005, Benedict XVI pledged to work for the unity of all the followers of Christ, saying that good sentiments were not enough and concrete deeds were needed.
Some were sceptical about the German-born pope’s ecumenical commitment given his reputation as the Vatican's doctrinal enforcer in his previous position as head of the Congregation for the Doctrine of the Faith.
Yet he was the first pope to have come from a country with a roughly equal balance between Protestants and Catholics, and one that had been at the very centre of the 16th century Reformation.
Benedict was also the first pope to have belonged to a committee of the World Council of Churches, as one of the Catholic members of its Faith and Order Commission.
In Germany he had been part of a working group of Protestant and Catholic theologians that sought to find ways of bridging the centuries-old rift between the two traditions.
At the Vatican, he is said to have played a decisive role in the 1999 joint declaration by the Catholic Church and the Lutheran World Federation on justification, one of the central issues in the 16th century that divided the followers of Martin Luther and the papacy.
After becoming pope, however, Benedict seemed at times to follow a policy of one step forward and one step back in reaching out to Protestants.
In 2011, he became the first pope since the Reformation to visit the Augustinian monastery - now a Protestant church - in the German city of Erfurt where Luther trained as a monk. At a meeting there with Protestant leaders, Benedict praised Luther’s lifelong quest to understand how to receive the grace of God.
However, at the service that followed this meeting, he disappointed many in Germany by announcing he had not brought with him an “ecumenical gift” - understood to be a reference to a widespread desire for mixed Protestant-Catholic couples to be able to receive communion together.
Benedict’s invitation in 2012 to Dr Rowan Williams to become the first archbishop of Canterbury to address a synod of bishops in Rome said something of the pontiff’s appreciation for the Anglican leader. However, the Vatican’s decision to set up an “ordinariate” to receive disaffected Anglicans led to widespread irritation.
It was with the Orthodox churches of the east to which most hopes for greater unity were directed. Within a short time of Benedict becoming pope, long-standing grievances that had prevented meetings of the Catholic-Orthodox dialogue commission were swept aside.
By 2007, the commission had drawn up the “Ravenna declaration” as a first step towards overcoming the thousand-year disagreement on the role of the papacy.
Intriguingly, several key individuals in this process had all been members of the WCC’s Faith and Order Commission. Alongside Benedict, they included the two co-presidents of the Orthodox-Catholic dialogue commission, Cardinal Walter Kasper, and Orthodox Metropolitan John Zizioulas, as well as Ecumenical Patriarch Bartholomeos I, the “first among equals” of the Orthodox world.
Still, the early momentum was lost in the years that followed, in part because of disagreements between Orthodox churches themselves.
Nevertheless, one of the possibly unintended consequences of Benedict’s announcement that he is to step down as pope - something unprecedented in the modern era - is that it might set in motion a dynamic that creates renewed opportunities for ecumenical dialogue by offering a new perspective on the role and place of the papacy.

© Stephen Brown is a former managing editor of Ecumenical News International (ENI) in Geneva. He is an Ekklesia associate, and has reported from many international church gatherings over the past 25 years.

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