1. WorldWide Religious News (http://wwrn.org)
Mideast Christians face widening persecution, 13 January 2012
by John J. Metzler ("The Korea Times," January 13, 2012)
Though it’s the birthplace of Christianity in ancient times, the modern Middle East is increasingly hostile to Christianity as civil conflict, Islamic fundamentalism and terrorism grow in scope and strength.
Although most regional states have a small but successful Christian minority ranging from Egypt to Iraq, only Lebanon, Israel and Jordan maintain amicable relations with this ancient faith. But in other places such as Iraq and now Egypt, Christian communities are coming under assault.
A few months ago, during the U.N.’s annual debate, the Vatican’s Secretary of State Archbishop Dominique Mamberti told assembled delegates that Christians currently suffer more persecution because of their faith and any other religious group. He warned that this “denial of religious freedom threatened peace and security and precluded human development.”
Archbishop Mamberti stressed, “Respect for religious freedom is the fundamental path for the construction of peace, the recognition of human dignity and the safeguarding of human rights.”
Though the forum of the United Nations regularly echoes calls for global rights, freedoms, and religious tolerance, rarely are any states singled out as persecutors of Christianity ― especially in the Middle East.
Iraq offers a bittersweet example. The country’s Christian community dates to the 2nd century A.D. with communities in the Chaldean and Assyrian churches comprising about 15 percent of the prewar population, a presence numbered approximately 500,000.
Though Saddam’s regime did not persecute Christians for their religion per se, many believers nonetheless fled due to political intolerance. Following the 2003 Anglo/American invasion toppling Saddam, the genie of sectarian strife was out of the bottle.
“Iraq’s Christian community has dwindled since the U.S.-led invasion. Though no reliable statistics exist, most experts believe that less than 300,000 Christians remain in Iraq. Hundreds of thousands have sought refuge in Jordan and Syria,” the Catholic Near East Welfare Association (CNEWA) said. Sixty-six percent belong to the Chaldean Catholic church. Interestingly one out of five Iraqis was a Christian in 1932; today the number has dwindled to 1 in 33.
Christians are targeted by Islamic factions and as recently as 2010, some 52 people were killed during the siege of a Catholic church in Baghdad. Estimates say as much as half or more of Iraqi Christians have left the country or are internally displaced.
According to the New York-based Catholic Near East, many displaced Iraqi Christians have found religious refuge in the Kurdish-controlled north of the country. The Kurds remain committed to protecting religious minorities and thus Christians have found safe haven.
But the winds of the Arab Spring have not been kind to Christians in Egypt, where the country’s large Coptic community has come under assault. Though approximately 10 percent of the population largely protected during the secular government of deposed President Hosni Mubarak, the communities have come under assault over the past year. Domestic political chaos, growing Islamic fundamentalism, and simmering discrimination has targeted this vulnerable community.
Equally in Syria, a 5-percent strong Christian community, remains divided between Greek Orthodox and Catholics. Despite the secular Assad family dictatorship, the minority has not been specifically targeted but many Christians have emigrated. Still Syria has hosted fleeing Iraqi Christians who number 150,000 according to CNEWA.
On the positive side, tiny Lebanon hosts a Christian community numbering over a million and comprising over a third of the population. Partly reflecting the legacy of French rule, a strong Maronite church among others shares political power with Muslim factions to this day. Sadly the Lebanese civil war in the 1970s was rooted in sectarian strife. Today’s Lebanon, again regaining prosperity, remains a place of tolerance.
So too does the Kingdom of Jordan where the Christian population has dropped from 5 percent to the current 3 percent. Significantly in the Royal Parliament, nine of the 110 seats are specifically reserved for Christians and relations are generally positive. Israel allows its small Arab Christian community to practice their religion freely too.
Sadly in the lands of the ancient Christian denominations, highly politicized Islam remains a challenge to the churches. Given the fragile or fragmented role of secular Arab states, Christian minorities are among the first to be demonized and often targeted. The world watches and does little about this blatant religious intolerance.
・Disclaimer: WWRN does not endorse or adhere to views or opinions expressed in the articles posted. This is purely an information site, to inform interested parties of religious trends.
2. Canberra Times (http://www.canberratimes.com.au)
Islamic museum wants home in zone, 15 January 2012
by MICHAEL INMAN AND SCOTT HANNAFORD
AN ISLAMIC group has sought land in the capital to build a Museum of Islamic Art and History.
The Australian Federation of Islamic Councils last April requested a plot from the National Capital Authority to found an institution showcasing Islam's contributions to building the nation.
Documents obtained by the Sunday Canberra Times through freedom of information show the representative body hopes to exhibit Islamic art, culture and history at the proposed museum.
In correspondence with the National Capital Authority, Muslims Australia president Ikebal Patel said the proposed institution would be a valuable addition to the capital's landscape, educating the nation on the legacy of Islam here, an association that started before white settlement. The letter said Muslim Australians represented about 1 per cent of the population, drawn from dozens of distinct ethnic groups.
Mr Patel said the dedication of a museum would help strengthen ties with Islamic countries, including two of our closest neighbours, Malaysia and Indonesia, as well as the Muslim market - worth billions to the Australian economy each year through education, the halal meat trade and tourism.
The Parliamentary Zone already houses the Centre for Christianity and Culture and Mr Patel said the proposed museum would become a valuable resource in promoting inter-faith cooperation in Australia.
''Muslims' contribution to developing Australia is part of the heritage of all Australians and not showcasing such an important part of a country's culture and beginning in an appropriate manner is to be redressed in a positive and enlightening manner,'' the application said.
''The representation of Islamic art and culture and its contribution to science and to society is enormous and showcasing this remarkable achievement in Canberra will be magnificent.
''We therefore ... formally [apply] for a suitable piece of land in an appropriate location in Canberra under the control of the [NCA].''
AN ISLAMIC group has sought land in the capital to build a Museum of Islamic Art and History.
The Australian Federation of Islamic Councils last April requested a plot from the National Capital Authority to found an institution showcasing Islam's contributions to building the nation.
Documents obtained by the Sunday Canberra Times through freedom of information show the representative body hopes to exhibit Islamic art, culture and history at the proposed museum.
In correspondence with the National Capital Authority, Muslims Australia president Ikebal Patel said the proposed institution would be a valuable addition to the capital's landscape, educating the nation on the legacy of Islam here, an association that started before white settlement. The letter said Muslim Australians represented about 1 per cent of the population, drawn from dozens of distinct ethnic groups.
Mr Patel said the dedication of a museum would help strengthen ties with Islamic countries, including two of our closest neighbours, Malaysia and Indonesia, as well as the Muslim market - worth billions to the Australian economy each year through education, the halal meat trade and tourism.
The Parliamentary Zone already houses the Centre for Christianity and Culture and Mr Patel said the proposed museum would become a valuable resource in promoting inter-faith cooperation in Australia.
''Muslims' contribution to developing Australia is part of the heritage of all Australians and not showcasing such an important part of a country's culture and beginning in an appropriate manner is to be redressed in a positive and enlightening manner,'' the application said.
''The representation of Islamic art and culture and its contribution to science and to society is enormous and showcasing this remarkable achievement in Canberra will be magnificent.
''We therefore ... formally [apply] for a suitable piece of land in an appropriate location in Canberra under the control of the [NCA].''
But the documents appear to show the NCA was unable to allocate land at the time.
According to documents, Mr Patel met with NCA boss Gary Rake and chief planner Andrew Smith in May last year where he was informed that applications for new national institutions should be made to government. ''Accordingly, they would need to start discussions with members of Parliament,'' the documents said. ''We also advised that there may be options to display some of their curatorial material within existing cultural institutions and offered to facilitate introductions to the heads of those institutions.''
When contacted by the Sunday Canberra Times, Mr Patel said he was working with government and other stakeholders on the project.
Mr Patel hoped funding for an Islamic museum would be sourced from a mix of private and public donations.
If successful, the museum would become the second of its kind in Australia after the Islamic Museum of Australia in the Melbourne suburb of Thornbury was given the nod last year. Construction on the Victorian project begins next month.
(End)
